Saint Witta von B�raburgc. 700 - 760 A.D. ( Witta, Wittan of Buraburg, Wizo, Albinus, Albuin ) n viewing the life of Saint Witta von B�raburg, a great deal can be learned about a possible Anglo-Saxon origin of the name Witzel. Although very little is known about Witta himself, clues regarding his name are somewhat plentiful. A studying of these names brings about a history that would otherwise go unnoticed Witta was likely of Saxon origin and born in the southwest of England in Wessex. He was sometimes referred to as Witta of Iona, suggesting that he studied at the influential religious center in Iona �, founded by Saint Columba around 563 on an island located off the northwestern shore of Scotland as part of the Irish mission � to convert Scotland to Christianity. Following his education, Witta joined the missionary efforts of Saint Boniface, who set out, at the direction of Pope, to restore the Christian presence in Hesse and Thuringia in central Germany:
In 741, Boniface began founding religious centers at Wurzburg, B�raburg and Erfurt, and Fulda in 744. Following the death of Witta in 747, no successor was appointed and the bishopric of B�raburg was incorporated into the archdiocese of Mainz by his friend Lullus. He lived in B�raburg until his death in 760.. Boniface selected Witta to serve as Bishop of the see of B�raburg, a town not far from Fritzlar. Witta remained Bishop of B�raburg until 746. He lived in B�raburg until his death in 760.
The many names associated with Saint Witta von B�raburg suggest a number of things. We know that he was also referred to as Wizo. This the Old High German form of his Anglo-Saxon name. Yet, in Germany, he was also called Wittan �. Certainly, the Saxon people would have been likely to refer to him in their native language. The names Witta and Wittan seem to be purely Saxon in origin and held significance among them.
Another interesting name associated with Saint Witta is Albuin. It is said that Albuin is a form of Albwin, which translates as 'friend of the nature spirit' �. There is no indication that this relates at all to the name Witta. It perhaps tells us more about how the Saxons viewed the role of a priest. In pagan times, priest where thought to be able to call upon the spirits of nature to cure the sick and wounded. It is likely that this is simply a local title by which he was known among the native German people.
His name in Latin becomes Albinus, which means 'white'. He is sometimes also called Hwita � in Old Saxon, which also means 'white'. It can not be said why this occurs, except for the similarity of the Old Saxon words wita and hwita. And, of course, the Germanic word Albuin is quite similar to the Latin word Albinus. The word wita translates into Old High German as wizo, meaning 'wise one'. The Proto-Indo-European word for 'wise' is weid or ueid. The Proto-Indo-European word for 'white' is kweid. It can not be clearly known if there were other reasons for the close relationship between the words for 'wise' and 'white'. Some might say that the old, der Wei�e, (the white-haired) were also der Weise (the Wise). In Anglo-Saxon England, a wita was a member of the Wittan � � � or 'The Council of Wise Men'. Often, chieftains were also the high-priest, or priest-kings. Thus, some of this ancient understanding is likely to have carried into the Saxon practices as late as Christian times. Thus, priests were held in high esteem and once held higher positions in Saxon society than even the eldermen and warrior-class. It is from this information that we might conclude that the name Witta meant 'wise one' (English wit, meaning 'clever'). In the case of Saint Witta, it seems that this was his birth name. So, there is no indication that the name was an acquired title, but the records are so scant for this time period that little more can be known. But, in the interest of our story, the Old High German translation of Witta to Wizo is of the greatest importance. The Historic Research Society traces the name Witzel to the name Wizo. � This relationship seems to hold the most true.
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